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sins and restored relationship. In being reconciled to God,
we believe that we are also to be reconciled to one another
loving each other as we have been loved by God, forgiving
each other as we have been forgiven by God. We believe that
our life together is to exemplify the character of Christ.
We stand with Christians everywhere in affirming the historic
Trinitarian creeds and beliefs of the Christian faith and
deeply value our heritage in the Wesleyan–Holiness
tradition. We look to Scripture as the primary source of
spiritual truth confirmed by reason, tradition, and experience.
With all the people of God we confess and praise Jesus
Christ the Lord.
Jesus Christ is the Lord of the Church, which, as the Nicene
Creed tells us, is one, holy, universal, and apostolic.
In Jesus Christ and through the Holy Spirit, God the Father
offers forgiveness of sin and reconciliation to all the
world. Those who respond to God’s offer in faith become
the people of God. Having been forgiven and reconciled in
Christ, we forgive and are reconciled to one another. In
this way, we are Christ’s Church and Body and reveal
the unity of that Body. As the one Body of Christ, we have
“one Lord, one faith, one baptism.” We affirm
the unity of Christ’s Church and strive in all things
to preserve it (Ephesians 4:5, 3).
Jesus Christ is the holy Lord. For this reason, Christ’s
Church is not only one but also holy. It is to be holy in
its parts and in its totality holy in its members as it
is in its Head. The Church is both holy and called to be
holy. It is holy because it is the Body of Christ, who has
become for us righteousness and holiness. It is called to
become holy by God, who chose us before the foundation of
the world that we should be holy and blameless. As Christ’s
one Body, our life together as a church should embody the
holy character of Christ, who emptied himself and took on
the form of a slave. We affirm the holiness of Christ’s
Church, both as a gift and as a calling.
Jesus Christ is the Lord of the Church. For this reason,
the Church is not only one and holy but also universal,
including all who affirm the essential beliefs of the Christian
faith. We affirm the apostolic faith that has been held
by all Christians, everywhere and at all times. We embrace
John Wesley’s concept of the universal spirit, by
which we have fellowship with all those who affirm the vital
center of Scripture, and we extend toleration to those who
disagree with us on matters not essential to salvation.
Jesus Christ is the Lord of the Scriptures. For this reason,
the Church is not only one, holy, and universal but also
apostolic. It is built on the foundation of the apostles
and prophets and continually devotes itself to the apostles’
teaching. The Church especially looks to the Scriptures,
which are the Church’s only norm of faith and life.
The Lordship of Jesus over the Scriptures means that we
are to understand the Scriptures through the witness of
the Holy Spirit as they testify to Jesus. To confirm and
correct our understanding of the Scriptures, we honor and
heed the ancient creeds and other voices of the Christian
tradition that faithfully explain the Scriptures. We also
allow our understanding of the Scriptures to be guided by
the voice of the Holy Spirit speaking to us in repentance,
faith, and assurance. Finally we test our understanding
of the Scriptures by seeking the reasonableness and coherence
of their witness to Jesus Christ.
We are especially called to witness to the holiness of
Christ’s Church as embraced in the Wesleyan–Holiness
tradition. We affirm the principles of salvation by grace
alone through faith in Jesus Christ our Savior. In doing
so, we continue to affirm that Christ’s Church is
one, universal, and apostolic. But our special calling is
to hold before the eyes of the world and the Church the
centrality of holiness and to encourage the people of God
to live in the fullness of the Father’s holy love.
For this reason we affirm the Wesleyan–Holiness understanding
of the Christian faith and seek to remain faithful to its
principal teachings: God’s prevenient grace and the
means of grace, repentance, faith, the new birth, justification,
assurance, the Christian community and its disciplines,
and the perfection of love.
All Scripture quotations are taken from the Holy Bible,
New International Versions (NIV). Copyright © 1973,
1978, 1984 by International Bible Society. Used by permission
of Zondervan Publishing House. All rights reserved.
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